Ted Rall for February 19, 2015

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    Michael Peterson Premium Member about 9 years ago

    Ted … oh, never mind. Hard to argue with a guy who makes no sense.

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    moosemin  about 9 years ago

    Oh boy! The righties are going to have a lot of fun today with panel 2!

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    superposition  about 9 years ago

    http://en.wikipedia.org/wiki/First_Council_of_Nicaea

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    Darsan54 Premium Member about 9 years ago

    Thing is you just don’t want to be a *ick in any religion or belief system. Is that so hard to understand?

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    HabaneroBuck  about 9 years ago

    You don’t have to respect anyone’s religion if you don’t want to, Ted. As you have pointed out, that’s fuzzy thinking. Big boys are quite able to defend their views…the ones that can’t are usually the ones that resort to violence.

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    twclix  about 9 years ago

    Yup, Ted, telling like it is, again. This divided view between religion on one hand and politics and culture on the other, makes for some cognitive dissonance, that is, for those who have cognition.

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    wcorvi  about 9 years ago

    Yea, folks, when it comes to religion, I think it’s spelled profit.

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    PubliusCornelius  about 9 years ago

    Ted is right on. Religion is a human idea like any other human idea. It should not be entitled to any more presumption of respect or deference than any other human idea. As the great Thomas Jefferson said, “Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must approve the homage of reason rather than of blind-folded fear.”

    —“It is . . .blasphemy against religion to suppose it cannot stand the test of truth and reason.”

    —“Nothing but free argument, raillery and even ridicule will preserve the purity of religion.”

    —“Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the [T]rinity. It is the mere Abracadabra of the mountebanks calling themselves the priests of Jesus.”

    —And “The priests of the different religious sects … dread the advance of science as witches do the approach of daylight.”

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    mattro65  about 9 years ago

    I respect others right to believe what they want and keep my opinion about religion to myself. That’s because I long ago grew tired of being verbally abused for being an atheist.

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    lonecat  about 9 years ago

    Furniture maker adheres to the heresy known as Arianism. Here’s a passage from the wiki article:Arianism is the nontrinitarian, heterodoxical teaching, first attributed to Arius (c. AD 250–336), a Christian presbyter in Alexandria, Egypt, concerning the relationship of God the Father to the Son of God, Jesus Christ. All mainstream branches of Christianity consider the teaching to be heretical. Arius asserted that the Son of God was a subordinate entity to God the Father. The Ecumenical First Council of Nicaea of 325 deemed it to be a heresy. At the regional First Synod of Tyre in 335, Arius was exonerated.1 After his death, he was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381.2 The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians.

    The Arian concept of Christ is that the Son of God did not always exist, but was created by—and is therefore distinct from—God the Father. This belief is grounded in the Gospel of John (14:28)3 passage: “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.”

    Arianism is defined as those teachings attributed to Arius, which are in opposition to orthodox teachings on the nature of the Trinity and the nature of Christ. These orthodox teachings, while always held by the Church, were formally affirmed by the first two Ecumenical Councils of the Church.

    Arianism is also often used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a created being (as in Arianism proper and Anomoeanism), or as neither uncreated nor created in the sense other beings are created (as in Semi-Arianism).

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